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Mindfulness: It ain’t what you do it’s the way tha...

Mindfulness: It ain’t what you do it’s the way that you do it

Here’s an old post on mindfulness, revamped now that I’m returning to the topic for the 2nd edition of my book Rewriting the Rules. What makes something mindful or mindless?

I’ve been interested in mindfulness for many years now. I’ve written a book on mindful therapy about how all different kinds of counsellors can engage with mindfulness, and how we can approach different struggles – like depression and anxiety – mindfully. It’s a good starting point if you want to find out more.

Mindfulness is still the big idea in counselling and psychology. The ‘gold standard’ of counselling – cognitive-behavioural therapy – has turned to mindfulness as its ‘third wave’. If you go to a mental health services it’s likely they’ll offer you some kind of mindfulness training. Self help books for depression and anxiety are increasingly mindfulness focused.

One conclusion I’ve come to is that there’s no such thing as an inherently mindful or non-mindful activity. People – including myself at times – often have the idea that only certain activities could be mindful: like meditating, walking in the countryside, perhaps painting or other tranquil pursuits. There’s definitely a notion that certain activities are anti-mindful or mindless, including things like watching TV, commuting or social-networking.

As with the idea that you’re doing meditation wrong if you don’t have a completely ’empty mind’ I think this is a misconception which isn’t helpful and which often leads people to beating themselves up that they aren’t doing mindfulness properly – which really defeats the purpose! Just as you can sit in meditation without being mindful at all, I think you can also be mindful while you’re texting or surfing the internet.

Here I want to say what I think mindfulness is and why it’s all about the way you approach activities, not the activity itself.
Mindfulness

Mindfulness is an idea which originated in Buddhism over two thousand years ago. It involves being aware of the present moment in an accepting way. The theory of mindfulness is that much human suffering involves our being out of the present moment – going over things from the past or planning for the future – in a way which tries to make things different, and which takes us away from any awareness of the here-and-now.

I wake up in the morning and immediately remember something I said in a meeting yesterday which I’m worried sounded foolish. As I make coffee and eat breakfast I’m going over and over how I could have done it differently and what people will be thinking of me. Walking to work I’m planning for the day, concerned about how I’m going to fit everything in. I’m brought back with irritation as someone pushes past me on the tube. At work with each task I undertake I’m focused on getting it out of the way so that I can get on with the next one. I keep refreshing my facebook and twitter to distract myself because I’m not enjoying the work. I start worrying maybe this job is no good. If only I worked somewhere else, then I’d be happy. I spend the journey home daydreaming about a different life but the distance between my life and that one brings me down. Back home I switch on the TV and escape into my shows.

The practice of mindfulness involves deliberately cultivating the opposite to this habitual mode of being. Instead of wishing that things were otherwise, we try to be with them as they are with acceptance. Instead of going off into past and future, we try to stay in the present. And instead of missing what’s going on around us, and in our bodies, we deliberately bring awareness to those things.

That explains why the basic mindfulness practice is just sitting still and paying attention to your breath going in and out. That’s a good way of practising being in the present moment and being aware of the most basic aspects of experience. Also, our breath connects us to the world in a fundamental way, and it’s always there, so it’s a useful focal point.

But the idea that we should have an empty mind while we are practising mindfulness is a misconception because the whole point is to be present to whatever is here in the moment. Inevitably that will include sounds outside, thoughts and feelings bubbling up, an itch or pain in the body. Mindfulness is about embracing all these things in a kind of spacious awareness: not latching on to any of them, but equally not trying to ignore them either. And of course we’ll find ourselves following a thought process that’s just too sticky to avoid, or forgetting our breath when the building noise outside annoys us. At those times we just notice what’s happened with interest, and the impact it has on us, and gently bring ourselves back to the breath.

The real, and only, purpose of practising mindfulness (whether we do it in sitting meditation, or slow walking, yoga, painting or whatever works for us) is so that we can bring that way of being into the rest of our lives. Again, this is no easy matter, and berating ourselves every time we realise that we are not being mindful is really not the idea!

Thich Nhat Hanh, who wrote The Miracle of Mindfulness, suggests that everyday tasks like washing up and eating a tangerine are good ones to practise bringing mindfulness into our daily life. And that makes a lot of sense because, like breathing, they’re relatively simple activities which makes them conducive to that kind of accepting awareness of the present.

All activities can be mindful

However, I think it’s important to realise that all activities can be done mindfully, and that’s really what mindfulness is aiming for – without imagining that that is really achievable all of the time, which is why every now and again it is useful to stop and breathe.

So what of those activities which seem the furthest removed from mindfulness? Isn’t television always distraction and escapism? How could day-dreaming ever be present when it is all about the future or the past? And surely it isn’t possible to be mindful as we dip between email, facebook and twitter, skipping randomly from one thing to another without enough time to take any of them in?

I disagree because in terms of experience I feel that there is a difference between times when I’m watching TV as a distraction and times when I’m engaged with it. Or times when I’m aimlessly wandering around the internet versus times when I’m connecting with this person and that idea in a way that’s present and open to each one. There are times when I can be fully present to a day-dream.

I suspect that we do all need some time in our daily routine when we’re still, or focused on a very simple task, in order to observe our usual habits and to cultivate a more mindful way of being. But I also think we can bring that into the rest of the kinds of lives we have today, noticing when we’ve strayed away from it and kindly reminding ourselves to come back.

I wake up in the morning and sit for a while, noticing how I’m drawn to thinking about that meeting yesterday and gently bringing myself back to the breath. Making a coffee I appreciate the smell as I open the tin, the feel of the warm mug in my hand, the soapy water as I wash up afterwards. Walking to work I think over what I have to do in the day and notice a knot of stress building. I gently bring myself back to the tube, sharing a smile with a fellow commuter as we do-si-do out of each other’s way. At work I take time to check in with a colleague, wryly noticing my desire to ask whether they thought I was foolish in that meeting yesterday. I think about which task I’m most in the mood for and devote a couple of hours to that before moving on to less interesting things. In a break I enjoy the free-floating sense of dipping around facebook and twitter, and focus in on a couple of posts that interest me, enjoying the brief connection with someone on another continent who’s thinking about such similar things to me today. Walking home from the station I create a daydream about an imaginary party with all my favourite fictional characters. I can feel the evening air on my face and see the people walking past me at the same time as I’m sharing cocktails with Anna Madrigal and Dr. Watson. Back home I make myself a meal, noticing the colours, smells and textures of the vegetables as I chop them. I close the curtains and watch an episode of my favourite show, appreciating the sleepy cosiness of the end of the day.


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  1. Indeed! Thanks for the clarity.

    I have just recently discovered your work and am finding resonance on so many levels. Peace, Light and Love! Brian

    • Meg-John Barker

      11 July

      I’m glad to hear it Brian 🙂

  2. neil

    13 July

    Great article. Have benefited from your other books (The Secrets of Enduring Love, Enjoy Sex and Sexuality and Gender). Do you know yet when the 2nd edition of Rewriting the Rules will be published?

    • Meg-John Barker

      13 July

      Thanks so much Neil. I’m doing the edits now and hoping to be done by September. It’s so fascinating to revisit it and realise how much has changed in the last few years. I’m thinking that the second edition will be out by next Spring/Summer depending on how fast the publishers can turn it around. I’ll definitely announce it here when it is 🙂

      • neil

        13 July

        You can count on at least one copy being sold 🙂

        • Meg-John Barker

          13 July

          Yey! Thanks 🙂

  3. weaver

    13 July

    brilliant! and much needed.

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